Zhou’s Hierarchy in Fabric: The Shangshu records nobles wearing silk with “Twelve Symbols” (e.g., sun, moon), while commoners were restricted to hemp. The 1972 Mawangdi Han Tomb revealed a jade burial suit connected by gold thread, proving clothing’s role in afterlife beliefs.
Han Shenyi: Confucianism Stitched in Seams: The one-piece shenyi (深衣) was designed with a curved hem wrapping the body twice, symbolizing the Confucian ideal of “enveloping virtue.” Its black outer layer and red inner lining represented the harmony of yin and yang.
2. Tang: Silk Road Fusion
Foreign Influences: Tang women adopted Central Asian “hufu” (胡服) – narrow sleeves and high boots for horseback riding. The Astana Graves in Xinjiang yielded silk damask with Sassanian Persian winged horse patterns.
Technological Leap: Tang gold-weaving looms could produce “jin silk” (锦) with 24,000 threads, exported as far as Byzantium. A surviving 8th-century gauze dress from the Famen Temple weighs just 46 grams, thinner than modern chiffon.
3. Qing: Power Dressing
Manchu Identity Politics: The 1645 “Queue Order” enforced Manchu hairstyles (shaved forehead with long braid) and riding jackets. Resistance was brutally suppressed, as seen in Yangzhou massacre records.
Hidden Hybridity: By the 18th century, Manchu court robes absorbed Han techniques like kesi tapestry weaving. The Yongzheng Emperor’s portrait shows him in a dragon robe with Manchurian fur trim and Han-style cloud collars.
4. Republic Era: Fashion as Rebellion
Qipao’s Metamorphosis: 1920s Shanghai tailors blended Western darts with traditional qipao collars. Actress Ruan Lingyu’s film The Goddess (1934) popularized the slim-fit “cheongsam,” later banned by the Nationalists as “too revealing” in 1935.
Global Icon: Madame Chiang Kai-shek wore a qipao to address the U.S. Congress in 1943, strategically using fashion to counter “exotic” stereotypes.